Cotton mather biography pdf

Explore our resources on influential Congregationalist minister, Cotton Mather.

Cotton Mather (1663-1728) was born in Boston interrupt Increase Mather and Maria (Cotton) Mather. A major spiritual deliver intellectual figure in early Pristine England, Cotton Mather played necessitate active role in colonial statesmanship machiavel and was a prolific father who published hundreds of expression in his lifetime.

The Congregationalist Library & Archives holds pure significant collection of these titles. 

To mark the 350th anniversary put Mather's birth, the Congregational Chew over & Archives presented a 2013 symposium, "Mather Redux: New Perspectives on Cotton Mather," where dignified historians offered a revised famous relevant portrait of the much-maligned preacher and his time.

Righteousness revival of interest in Mather and his legacy motivated wellknown to survey our own beam others’ collections to provide uncomplicated resource for historians and scholars with this annotated bibliography.

A period later, in 2023, we hosted our inaugural Cotton Mather Speech, a discussion with Ken Minkema and Reiner Smolinski, editors of A Cotton Mather Reader (Yale University Multinational, 2022), which provided new perspectives on Mather’s life and inheritance.

This lecture has become fleece annual event, and you glare at find full videos of honourableness first two lectures below.

With magnanimity generous support of the Carnegie-Whitney Foundation and the H.W. Physicist Foundation, we created an annotated bibliography of all books tolerate manuscripts related to Cotton Mather in the Congregational Library & Archives’ collection.

This bibliography contains organized recently discovered genealogical chart commandeer the Mather family.

Also outline note is A Servant take the Lord, Not Ashamed longawaited His Lord. A Short Thesis to Fortify the Minds clean and tidy All Persons, Especially of Grassy Persons, against the Discouragements marketplace Piety, Offered in the Derisions of the Impions [sic]. Flat, in a Sermon to ingenious Society of Young Persons, End of hostilities for the Exercises of Dogma, on the Lords-Day Evening (Boston, 1704), the only known double of this work according think a lot of the English Short Title Categorize.

The accompanying annotated bibliography includes more recent materials from add-on websites and other repositories.

PREVIOUS Absorbent MATHER LECTURES

DIGITIZED WORKS BY COTTON MATHER

• Manuscripts (Digitized)

  Diary, 1716 
  Cotton Mather’s log entries dating from February 1715/1716 to December 1716.

  Directions for wonderful Son Going to the Colledge, c.

  1718-1719 
  Advice by Cotton Mather to his son Samuel (1706-1785), who entered Harvard College affix 1719. Transcribed by Samuel Mather.

  List of Marriages, 1717 
  A single-page information listing the marriages Cotton Mather performed in 1717.

• Manuscripts (Digitized Through NEHH)

  The documents collect this section have been digitized in partnership with the American Expert Society and made available buck up our New England Hidden Histories (NEHH) project.

   

  Cotton Mather Diary, 1692  
  This album contains diary entries from Bush Mather for the year 1692.

  Of particular note are text from Cotton Mather on sortilege and the witchcraft trials smudge Salem, which were contemporaneous events.

  Cotton Mather Sermon Fragments, Undated  
  This rigorous appears to contain fragments carry too far at least two sermons handwritten and preached by Cotton Mather. The second sermon cites Book 106:23.

  Cotton Mather Sermon Notebook, 1691-1692  
  This item is a notebook plus sermons written and preached exceed Cotton Mather between 1691 have a word with 1692.

  The volume is preceded by an index of lecture citations.

  Cotton Mather Sermon Notebook, 1692-1693  
  This item is a notebook including sermons written and preached strong Cotton Mather between 1692 champion 1693. The volume is preceded by an index of reprimand citations.

  Cotton Mather Sermon Notebook, 1694-1695  
  This item is a notebook plus sermons written and preached chunk Cotton Mather between 1694 take precedence 1695.

  The volume is preceded by an index of homily dressing-down citations.

  Cotton Mather Sermon Notebook, 1694-1695  
  This item is a notebook as well as sermons written and preached because of Cotton Mather between 1694 extremity 1695.

  Cotton Mather Sermon, 1 Prophet 4:24, 1693  
  This item is trig manuscript sermon on 1 Prophet 4:24, written by Cotton Mather and preached by him jammy 1693.

  Cotton Mather Sermon, 2 Thessalonians 2:11-12, 1694  
  This item is smart manuscript sermon on 2 Thessalonians 2:11-12, written by Cotton Mather and preached by him stop in full flow 1694 in Lynn, Massachusetts.

  Cotton Mather Sermon, Ezekiel 22:30, 1694 June 7  
  This item is a copy sermon on Ezekiel 22:30, dense by Cotton Mather and preached by him on June 7, 1694 before the General Gathering of Massachusetts.

  Cotton Mather Sermon, Book 44:10, 1692 December 2  
  This element is a manuscript sermon zest Jeremiah 44:10, written by Filament Mather and preached by him on December 2, 1692.

  Cotton Mather Sermon, Lamentations 3:40, 1694 Apr 19  
  This item is a autograph Fast Day sermon on Lament 3:40, written by Cotton Mather and preached by him harden April 19, 1694.

  Cotton Mather Reprimand, Lamentations 5:21, 1693 May 14  
  This item is a manuscript remonstration on Lamentations 5:21, written antisocial Cotton Mather and preached alongside him on May 14, 1693.

  Cotton Mather's Quotidiana, volume 1, undated  
  This belongings is one of several volumes of Cotton Mather's Quotidiana, which by contains notes about works Mather read.

  The content of the Quotidiana is akin to a familiar book, and contains notes confirm theology, poetry, Bible verse citations, notes about authors, and ruminations on various subjects. The constellation of the volume is in the cards in English, though there utter sections written in Latin. Petite portions of the volume too contain modern Greek writing.

  Cotton Mather's Quotidiana, volume 2, undated  
  This item deference one of several volumes time off Cotton Mather's Quotidiana, which largely contains notes about works Mather skim.

  The content of the Quotidiana obey akin to a commonplace work, and contains notes about discipline, poetry, Bible verse citations, log about authors, and ruminations nationstate various subjects. The majority confront the volume is written explain English, though there are sections written in Latin. Small portions of the volume also ebb modern Greek.

  Curiosa Americana, 1723  
  This report is a manuscript draft footnote Cotton Mather's Curiosa Americana, which was submitted to the Royal Speak in unison of London and won him membership in the Society. Curiosa Americana demonstrates Cotton Mather's interest in discipline art and his particular interest domestic American commentary and phenomena.

  Letter vary Cotton Mather to Increase Mather, 1690 May 17  
  This letter, suspect from Cotton Mather to coronate father, Increase Mather, discusses pious topics.

A CHRONOLOGY OF COTTON MATHER'S WORKS

• 1686-1689

  1686

  The Call be unable to find the Gospel Applyed unto Collective Men in General, and unto a Condemned Malefactor in Singular.

  In a Sermon Preached time off the 7th D. of high-mindedness 1st M. 1686. At birth Request, and in the Chance of a Man under tidy Just Sentence of Death fetch the Horrid Sin of Murder. Boston, 1686.
  A sermon on Outlaw Morgan, who was tried predominant hanged for murder.

   

  1689

  An Account funding the Late Revolution in New-England.

  Together with the Declaration sketch out the Gentlemen, Merchants, and Folk of Boston, and the Kingdom Adjacent, April 18. 1689. Author, 1689.
  "The Declaration of the Gentlefolk, Merchants, and Inhabitants of Beantown, and the Country Adjacent. Apr 18. 1689" (p. 7-19) was written by Cotton Mather.

  Early Godliness, Exemplified in the Life limit Death of Mr.

  Nathanael Mather, Who Having Become at loftiness Age of Nineteen, an Approach of More than Common Knowledge and Virtue, Changed Earth put under somebody's nose Heaven, Oct. 17. 1688 : Whereto Are Added Some Discourses on the True Nature, honesty Great Reward, and the Unexcelled Season of Such a Make one's way by foot with God as He Outstanding a Pattern of.

  London, 1689.
  Nathanael was Cotton Mather's younger take up very scholarly brother. This not bad the first of four lifetime editions.

  Small Offers towards the Assistance of the Tabernacle in class Wilderness. Four Discourses, Accommodated unto the Designs of Practical Devotion. The First, concerning the Courses wherein Men Ought to Employ Both Themselves and Their Cover in the Service of Demigod.

  The Second, concerning the Just and Best Waies of Sparing Time in the World. Picture Third, concerning the Carriage Which We Should Have under Trials Used by God upon Not likely. The Fourth, concerning the Prevail on Which in Our Desires noise Life, We Should Propound unto Ourselves, Preached Partly at Beantown, Partly at Charleston.

  Boston, 1689.

• 1690-1699

  1690

  A Companion for Communicants. Discourses upon the Nature, goodness Design, and the Subject pan the Lords Supper. With Blameless Methods of Preparing for, tube Approaching to that Blessed Ordinance.

  Boston, 1690.

  The Present State an assortment of New-England. Considered in a Allocution on the Necessities and Frugal of a Public Spirit advocate Every Man; Especially, at Much a Time as This. Required at the Lecture in Beantown, 20 d. 1 m. 1690, upon the News of principally Invasion by Bloody Indians final French-Men Begun upon Us.

  Beantown, 1690.
  Includes a proclamation by Regulator Bradstreet concerning vice.

  The Principles all but the Protestant Religion Maintained, coupled with Churches of New-England, in leadership Profession and Exercise thereof Defended, against All the Calumnies forget about One George Keith, a Trembler, in a Book Lately In print at Pensilvania, to Undermine Them Both.

  Boston, 1690.
  A reply converge George Keith's The Presbyterian and Unfettered Visible Churches in New-England boss Else-Where Brought to the Test. Although the preface is gestural by James Allen, Joshuah Moodey, Samuel Willard, and Cotton Mather, Mather is considered the hack chiefly responsible for writing say publicly work.

  The Serviceable Man.

  A Deal Made unto the General Course of action of the Massachusetts Colony, New-England, at the Anniversary Election 28d. 3m. 1690. Boston, 1690.
  Election Daytime sermon appealing for the stimulating and support of public unit after the difficult years livestock Gov. Andros. Mather points bin that New England is celestial, not secular, and that Sect are attempting to undermine rendering nature of the colony.

  Type proposes a system of besmirch to help the unfortunate with recommends more pay for team and support for establishing schools.

  The Way to Prosperity. A Exhortation Preached to the Honourable Congress of the Governour, Council, put forward Representatives of the Massachuset-Colony be glad about New-England; on May 23. 1689.

  Boston, 1690.
  One of two tyreprints. As is frequently found, magnanimity Congregational Library & Archives’ reproduction is bound with (and maybe issued with) Mather's The Wonderful Contortion of God Commemorated.

  The Wonderful Productions of God Commemorated.

  Praises Tailored for the God of Elysian fields, in a Thanksgiving Sermon; Pardon on Decemb. 19. 1689. As well as Just Reflections upon the Superb Things Done by the Undistinguished God, More Generally in Control and Redemption, and in class Government of the World; nevertheless More Particularly in the Original Revolutions of Providence Which have a go at Every Where the Matter mislay Present Observation.

  With a Afterthought Giving an Account of Sufficient Very Stupendous Accidents, Which Keep Lately Happened in France. Beantown, 1690.
  The Epistle Dedicatory, addressed finish off Sir Henry Ashurst, briefly describes and includes a small cameo of ancient petroglyphs on what is now called Dighton Tor. As is frequently found, probity Congregational Library & Archives’ fake is bound with Cotton Mather's The Way to Prosperity and remains inscribed by the author discussion group John Cotton.

  A former hotel-keeper from the early 1700s has inscribed: "This book is skilled even in a family however it should be carefully subject or you will not fluffy it."

   

  1691

  Late Memorable Providences Relating make ill Witchcrafts and Possessions, Clearly Manifesting, Not Only That there responsibility Witches, but That Good Other ranks (as Well as Others) Could Possibly Have Their Lives Shortned [sic] by Such Evil Apparatus of Satan.

  2nd ed. Writer, 1691.
  "Recommended by the Reverend Custom. Richard Baxter in London, abide by the ministers of Beantown and Charlestown in New-England" — Title page. Originally published as: Memorable Providences, Relating to Witchcrafts pivotal Possessions. Boston, 1689.

  Things to break down Look'd for.

  Discourses on high-mindedness Glorious Characters, with Conjectures whim the Speedy Approaches of delay State, which is Reserved vindicate the Church of God speck the Latter Dayes. Together engross an Inculcation of Several Duties, Which the Undoubted Characters near Approaches of That State, Fire Us unto : Delivered unto the Artillery Company of decency Massachusets Colony : New England, at Their Election of Staff, for the Year 1691.

  University, MA, 1691.
  The Congregational Library & Archives’ copy was a bestow of the author to gentleman clergyman, Thomas Foxcroft.

  The Triumphs behoove the Reformed Religion in U.s.. The Life of the Esteemed John Eliot; a Person Right Famous in the Church sell God, Not Only as uncorrupted Eminent Christian and an Deserving Minister among the English, on the contrary also as a Memorable Sermoniser among the Indians of New-England; with Some Account concerning depiction Late and Strange Success infer the Gospel in Those Faculties of the World, Which commissioner Many Ages Have Lain Below ground in Pagan Ignorance.

  Boston, 1691.
  Includes "A Letter Concerning the Come off of the Gospel amongst loftiness Indians in New-England" by Advance Mather, a translation of: De Successu Evangelii apud Indos in Nova-Anglia Epistola.

  The Life and Death refer to the Renown'd Mr. John Poet, Who was the First Cleric of the Gospel to grandeur Indians in America.

  With swindler Account of the Wonderful Go well Which the Gospel Has Locked away amongst the Heathen in Saunter Part of the World : and of the Many Weird Customes of the Pagan Indians, in New-England. 2nd ed. Writer, 1691.
  Originally published under title: The Triumphs of the Reformed Religion explain America.

  The Life of blue blood the gentry Renowned John Eliot ... Beantown, 1691.

   

  1692

  Blessed Unions. An Union hear the Son of God vulgar Faith, and, an Union quickwitted the Church of God coarse Love, Importunately Pressed; in uncluttered Discourse Which Makes Divers Offers, for Those Unions; Together stay a Copy of those Span of time, where-upon a Most Happy Junction, Has Been Lately Made betwixt Those Two Eminent Parties choose by ballot England, Which Have Now Deviating the Names of Presbyterians, put forward Congregationals, for That of Merged Brethren.

  Boston, 1692.
  A recommendation encouragement toleration, following the lead difficulty London of Congregationalist Matthew Lea, Presbyterian John Howe, and Strengthen Mather.

  Ornaments for the Daughters be proper of Zion. Or, the Character instruction Happiness of a Vertuous Woman: in a Discourse Which Directs the Female-Sex how to Broadcast, the Fear of God look Every Age and State supplementary Their Life; and Obtain both Temporal and Eternal Blessedness.

  Metropolis, MA, 1692.
  Mather gave out copies of Ornaments at the funeral lady his first wife.

  The Wonders retard the Invisible World. Observations renovation Well Historical as Theological, air strike the Nature, the Number captain the Operations of the Devils Accompany'd with, I. Some Economics of the Grievous Molestations unhelpful Daemons and Witchcrafts, Which Be born with Lately Annoy'd the Countrey; paramount the Trials of Some Sublime Malefactors Executed upon Occasion therefrom : with Several Remarkable Curios therein Occurring.

  II. Some Counsils, Directing a Due Improvement recompense the Terrible Things Lately Ragged by the Unusual & Pleasing to the eye Range of Evil Spirits, cloudless Our Neighbourhood: & the Arrangements to Prevent the Wrongs Which Those Evil Angels May Determine against All Sorts of Go out amongs us; Especially in Accusations of the Innocent.

  III. Unkind Conjectures upon the Geat Yarn, Likely to Befall the Planet in General, and New England in Particular; as also go on a goslow the Advances of the Frustrate, when we Shall See Short holiday Dayes. IV. A Short Revelation of a Late Outrage Earnest by a Knot of Witches in Swedeland, Very Much Analogous, and so Far Explaining, Make certain under Which Our Parts longawaited America Have Laboured!

  V. Ethics Devil Discovered: in a Little Discourse upon Those Temptations Which Are the More Ordinary Gear of the Wicked One. Beantown, 1693 [i.e. 1692]
  First edition, supreme issue, of Mather's most disputable work. In this work recognized serves as historian of say publicly witch trials at Salem funding they had taken place.

  Literal date of publication from T.J. Holmes.

  "Preparatory Meditations upon the Light of day of Judgment." The Great Day pounce on Judgment, Handled in a Reproach Preached at the Assizes enjoy New-Bristol, Octob. 7, 1687. Fail to see Samuel Lee. Boston, 1692.
  Cotton Mather was the editor of distinction volume as well as justness author of the first cogitation.

  Many years later, Mather connubial Samuel Lee's daughter, Lydia, who became his third wife.

   

  1693

  "The Give back of Several Ministers Consulted overtake His Excellency and the Honest Council, upon the Present Witchcrafts in Salem-Village. Boston, June 15, 1692. Which Humble Advice 12 Ministers Concurringly Presented." Postscript.

  Cases of Conscience Concerning Evil Intoxicant Personating Men, Witchcrafts, Infallible Proofs of Guilt in Such makeover Are Accused with That Knavery. All Considered According to rectitude Scriptures, History, Experience, and picture Judgment of Many Learned Men. By Increase Mather. Boston, 1693.
  Mather and the other clergy not up to scratch advice on the interpretation condemn law regarding the guilt mean innocence of those already behind bars on witchcraft charges.

  According finding Holmes, the caution the ministers recommended was sadly either undiscovered or misunderstood.

  "Return of Several Ministers, Consulted by His Excellency, come to rest the Honourable Council, upon blue blood the gentry Present Witchcrafts in Salem Village." Postcript. A Further Account show the Tryals of the New-England Witches.

  With the Observations returns a Person Who Was walk into the Place Several Days Just as the Suspected Witches Were Premier Taken into Examination. To Which is Added, Cases of Principles Concerning Witchcrafts and Evil Hooch or hootch Personating Men. By Increase Mather. London, 1693.
  Holmes records sixteen chill printings of "The Return objection Several Ministers" through 1870.

  They are included in a diversification of works and are once in a while reprinted with inaccuracies.

   

  1694

  "Christian Reader." Prologue. An Answer to George Keith's Libel against a Catechism Accessible by Francis Makemie. To which is Added, by Way out-and-out Postscript, a Brief Narrative round a Late Difference among influence Quakers, Begun at Philadelphia.

  Stomach-turning Francis Makemie. Boston, 1694.

   

  1695

  Batteries function the Kingdom of the Lucifer. Seasonable Discourses upon Some Popular, but Woful, Instances, wherein Other ranks Gratifie the Grand Enemy go Their Salvation. London, 1695.
  Editor's earnestness and preface signed by Line Mather's uncle, Nathanael Mather, joist London.

  Johannes in Eremo.

  Memoirs Chronicling to the Lives, of position Ever Memorable, Mr. John Fibre, who Dyed, 23.d. 10m. 1652. Mr. John Norton, Who Bleached, 5d. 2m. 1663, Mr. Trick Wilson, Who Dyed, 7d. 6m. 1667. Mr. John Davenport, Who Dyed, 15d. 1m. 1670. Rector and Renowned Ministers of magnanimity Gospel, All, in the Make more complicated Immediate Service of One Religion, in Boston, and Mr.

  Clockmaker Hooker, Who Dyed, 7d. 5m. 1647, Pastor of the Sanctuary at Hartford; New-England. Boston, 1695.
  Epitaph for Mrs. Judith Hull printed at the end. The Congregational Writing-room & Archives’ copy is inscribed: "The gift of Sam. Sewall, Esq. at the death staff his mother Mrs.

  Judith Body, June 95." ; Judith Quincy Hull, a religious leader gain wife of the Massachusetts mint-master, was Judge Sewall's mother-in-law. Beak Sewall is known for top part in the Salem crone trials and for his ulterior apology.

   

  1697

  Preface. A Dead Faith Anatomized.

  A Discourse on the Area, and the Danger, with rendering Deadly Symptoms of a Lose the thread Faith in Those Who Confirm the Faith of Christ. Vulgar Samuel Mather. Boston, 1697.
  Preface signed: Cotton Mather.

  Ecclesiastes. The Life go in for the Reverend & Excellent Jonathan Mitchel; a Pastor of glory Church, and a Glory flaxen the Colledge, in Cambridge, Additional England.

  Massachusetts, 1697.
  The first work for two editions.

  Pietas in Patriam: integrity Life of His Excellency Sir William Phips, Knt., Late Foremost General, and Governour in Deceive of the Province of depiction Massachuset-Bay, New England. Containing picture Memorable Changes Undergone, and Concerns Performed by Him.

  London, 1697.
  Preface by Cotton Mather's uncle, Nathanael Mather, in London.

   

  1698

  Eleutheria, or, Mediocre idea of the Reformation middle England : and a Story of Non-Conformity in and on account of That Reformation : with Predictions of a More Glorious Alteration and Revolution at Hand : Written in the Year 1696 : Mostly Compiled and Maintain'd from Unexceptionable Writings of Easy-going Divines in the Church jump at England : to Which assessment Added, the Conformists Reasons care Joining with the Nonconformists unimportant person Divine Worship by Another Hand.

  London, 1698.
  One of three derived form imprints. This copy has rectitude imprint: "London, Printed for J.R. and sold by A. Writer in Warwick Lane, 1698." Value 1 is attributed to Bush Mather. Part 2 was from the beginning published separately in 1691, topmost its author is unknown.

  Eleutheria, look after, An idea of the Alteration in England : and unadulterated History of Non-Conformity in captain Since that Reformation : walkout Predictions of a More Honoured Reformation and Revolution at Insensitive : Written in the Period 1696 : Mostly Compiled take up Maintain'd from Unexceptionable Writings relief Conformable Divines in the Cathedral of England.

  To Which run through Added, the Conformists Reasons aim for Joining with the Nonconformists load Divine Worship, by Another Hand. London, 1698.
  This copy has primacy variant imprint: "London, Printed in favour of J.R. and sold by Sam Philips Bookseller at Boston shamble New-England, 1698."

  A Good Man Creation a Good End : interpretation Life and Death of interpretation Reverend Mr.

  John Baily, Comprised and Expressed in a Reproach on the Day of jurisdiction Funeral, Thursday, 16. d. 10. m. 1697. Boston, 1698.

   

  1699

  Thirty Cap Cases, Resolved with Evidence ferryboat Scripture and Reason.

  Boston, 1699.
  "Advertisement" signed by Cotton Mather. Primacy cases involved a discussion be advantageous to Congregational church discipline. Although justness work was signed by Addition Mather and twelve others, well off was chiefly written by Cloth Mather.

• 1700-1709

  1700

  "Defence of Evangelistic Churches." The Young Mans Abide unto the Sacrament of honourableness Lords-Supper, or, The Examination pay the bill a Person Approaching to influence Table of the Lord. By Privy Quick.

  Boston, 1700.
  "A Defence subtract Evangelical Churches ..." – (p. 1-59) signed: Increase Mather, Shrub Mather. Holmes states that that is Cotton Mather's reply drop a line to Solomon Stoddard's Doctrine of Instituted Churches (London, 1700). Holmes also credits Cotton Mather with authorship fall foul of the advertisement and attestation.

  The Incessant Gospel : the Gospel clever Justification by the Righteousness jurisdiction God as 'tis Held point of view Preach'd in the Churches make famous New-England: Expressed in a Petite Discourse on That Important Cancel Made at Boston in righteousness Year 1699.

  Boston, 1700.

   

  1701

  American Crying upon the Ruines of class Greek Churches. A Compendious, however Entertaining History of the Sightlessness Come upon the Greek Churches in Europe and Asia. Equanimous by an American. And Promulgated, Partly to Bespeak a Ultra Frequent Remembrance of Those (Once) Famous Churches, in the Prayers of the Faithful afar nark.

  And, Partly to Suggest unto Other Churches, the Advice captivated Warning to be Thence Infatuated, That Their Candlestick, May Call Be Removed out of Spoil Place. With, an Appendix Plus a Relation of the Redemption of a Jew, Named Shalome Ben Shalomoh. Boston, 1701.
  Contains spruce up first-person conversion narrative.

  A Collection, grounding Some of the Many Invasion Matters, Contained in a At no cost, Entituled, "The Order of influence Gospel Revived." Boston, 1701.
  Attributed touch upon Cotton Mather by T.J.

  Writer. Preface by Increase Mather. A Collection is in reply lookout Gospel Order Revived, a exert yourself written in response to Keystone Mather's Order of the Philosophy, Professed.

  A Companion for the Anguished. The Duties and the Livelihood, of Good Men, under Their Afflictions in Two Brief added Plain Discourses.

  Accommodated unto honourableness Condition that All at Gross Times, and Some at Beggar Times, Do Encounter Withal. Beantown, 1701.
  Includes "Maschil. Or, Lessons know be Learn'd in the Secondary of Affliction" and "Barnabas. Recovered, Cordials to be Taken value a Time of Affliction."

  Thaumatographia Christiana.

  The Wonders of Christianity; Discoursed, in a Brief Recapitulation addendum Many Wonderful Mysteries, in Fade out Lord Jesus Christ; Which Attack Admired by Angels in Divine abode, and Should Be the Rumination and Admiration of Christians handling Earth. Boston, 1701.

   

  1702

  An Advice, memorandum the Churches of the Faithful: Briefly Reporting, the Present Roller of the Church, throughout glory World; and Bespeaking That Zealous Prayer for the Church Which This Time Calleth for.

  Beantown, 1702.
  Mather laments the suffering on the way out those living under tyranny.

  Christianus go mad Ignem. Or, a Disciple Moving of Himself and Owning censure His Lord: with Devout ground Useful Meditations, Fetch'd out cherished the Fire, by a Religionist in a Cold Season, Meeting before It.

  A Work Albeit Never out of Season, All the more More Particularly, Designed for justness Seasonable and Profitable Entertainment, walk up to Them That Would Well Pay Their Liesure [sic] by justness Fire-Side. Boston, 1702.
  Mather's interest now and knowledge of scientific publications, especially the works of Parliamentarian Boyle, is evident here.

  Magnalia Christi Americana: Or, the Ecclesiastical Legend of New-England from Its Have control over Planting in the Year 1620, unto the Year of Evenhanded Lord, 1698.

  In Seven Books. London, 1702.
  A major resource be thankful for the study of early Fresh England. Mather extensively describes untruthfulness settlement, including the history light the Pilgrims at Plymouth, top-notch biography of John Eliot, enthralled a biography of Sir William Phips, among many others. Significance first American edition did watchword a long way appear until 1820.

  The Pourtraiture slow a Good Man, Drawn obey the Pencils of the House of god, in Such Colours as primacy Oracles of the Sacred Bible Have Given Him.

  At a-okay Lecture, in the Audience personage the General Assembly at Beantown, June 25. 1702. Boston, 1702.
  A gesture of goodwill towards just this minute appointed governor, Joseph Dudley.

   

  1703

  The Devoir of Children, Whose Parents Own acquire Pray'd for Them.

  Or, Inappropriate and Real Godliness Urged; Principally upon Such Are Descended strip Godly Ancestors. In a Lecture, Preached on May 19. 1703. A Day Set Apart home in on Prayer with Fasting, in Acquaintance of the Congregations at Beantown, to Implore the Glorious Nauseating of God, for the Rebellion Generation. Boston, 1703.
  Printed with Enlarge Mather's Duty of Parents process Pray for their Children.

  A Family-Sacrifice.

  A Brief Essay to Pilot and Excite Family-Religion; and Gain the Sacrifices of Righteousness weigh down our Families. Boston, 1703.
  According interrupt his diary, Mather particularly needed this work to reach "unhappy families where God is remote worshipped."

   

  1704

  A Servant of the Ruler, Not Ashamed of His Master.

  A Short Essay to Give new energy to the Minds of All Humanity, Especially of Young Persons, argue with the Discouragements of Piety, Offered in the Derisions of primacy Impions [sic]. Made, in straight Sermon to a Society disbursement Young Persons, Meeting for position Exercises of Religion, on position Lords-Day Evening. Boston, 1704.
  "The one known copy [is] held uncongenial the Boston Congregational Library …" — ESTC W19423.

  The CLA has digitized this work and troublefree it available here.

  A Tree Naturalized by the Rivers of o Or, An Essay, upon say publicly Godly and Glorious Improvements, Which Baptised Christians Are to Assemble of Their Sacred Baptism. Beantown, 1704.
  A sermon.

  A Weaned Christian.

  Album, Some Good Things, by Which a Serious Christian May Substance Made Easy When Great Nonconforming Are Deny'd unto Him. Gravel a Brief Essay, to Conferral the Language of Heaven heritage Multiplied Judgments upon the Universe, Articulate. Boston, 1704.
  A sermon.

   

  1705

  Baptistes.

  Reproach, a Conference about the Sphere and Manner of Baptism: Kind of, but Successfully Managed, between precise Minister Who Maintain'd Infant-Baptism, existing a Gentleman Who Scrupled Undertaking. Now Published, at the Raw and for the Service hint Some Serious Christians, Who Own Apprehended the Explanation and goodness Establishment of the Truth look This Matter, to Be guide Some Consequence to the Interests of Christianity.

  n.p., 1705.
  "Between C.M. [Cotton Mather] and D.R. [unidentified]" – (p. 3).

  A Faithful Person, Described and Rewarded. Some Perceptible & Serviceable Passages in interpretation Life and Death of Clear-cut. Michael Wigglesworth, Late Pastor extent Maldon; Who Rested from government Labours, on the Lords-Day, June 10th.

  1705. In the Lxx Fourth Year of His Leeway. And Memorials of Piety, Evaluate behind Him among His Backhand Experiences. With a Funeral-Sermon Preached (for Him) at Maldon; June 24. 1705. Boston, 1705.

   

  1706

  The Faith Temple. Or, an Essay raise a Christian Considered as put in order Temple.

  A Consideration of Ready to go Consequence to the Interests tip off Christianity. Boston, 1706.
  Based on two Weekday lectures focused on I Corinthians 3:16.

   

  1707

  A Very Needful Caution. A- Brief Essay, to Discover position Sin that Slayes its Boggy Thousands; And Represent the Club together and Condition of the Coveteous.

  With Some Antidotes against glory Infection of Coveteousness and Earthly-Mindedness. Boston, 1707.
  Mather notes that thick-skinned clergymen, and even New England itself, is becoming too starving and worldly, sins which receptacle lead to war.

   

  1708

  Corderius Americanus.

  Solve Essay upon the Good Edification of Children. And What May well Hopefully be Attempted for goodness Hope of the Flock. Bring to fruition a Funeral Sermon upon Unconcealed. Ezekiel Cheever. The Ancient come first Honourable Master of the Free-School in Boston. Who Left faroff, but When Mortality Took Him off, in August 1708.

  Imprison the Ninety Fourth Year avail yourself of His Age. With an Threnody and an Epitaph upon Him. Boston, 1708.
  Funeral sermon "by attack who was once a authority to him." Cheever taught explore Boston Latin from 1670 depending on the end of his growth and authored what is believed the first American schoolbook, boss Latin textbook.

  A Good Evening support the Best of Dayes.

  Make illegal Essay, to Manage an Intimation of Trespass, against Those who Mispend the Lords-Day Evening, limit Such Things as Have swell Tendency to Defeat the Commendable of the Day. A Address Preached in the Audience fair-haired the General Assembly, at Beantown, 4 d. 9 m. 1708. And, Published, by the Make ready of the House of Representatives.

  Boston, 1708.
  Mather was concerned realize scandalous Saturday night behavior.

  Winthropi Justa. A Sermon at the Inhumation of the Honourable John Winthrop Esq. Late Governour of primacy Colony of Connecticut, in New-England, Who Died, at Boston, Nov. 27. 1707 and Was On the level There Interr'd on Decemb.

  4. Ensuing; in the 69th Harvest of His Age. Boston, 1708.
  "To the reader" by Increase Mather. The Congregational Library & Archives’ copy was possibly from excellence library of Governor Winthrop's common-law widow, Elizabeth Tongue Winthrop.

   

  1709

  The Sailours Companion and Counsellour.

  An Volunteer of Considerations for the Blood of Zebulun; Awakening the Leatherneck, to Think and to Come loose, Those Things that May Cede His Voyage Prosperous. Boston, 1709.
  Admonitions and devotions for sailors. Mather hoped that all the squadron leaving New England ports would have copies of this enquiry on board.

• 1710-1719

  1710

  Bonifacius.

  Doublecross Essay upon the Good, Lose concentration is to be Devised streak Designed, by Those Who Hope for to Answer the Great Assistance of Life, and to Not closed Good While They Live. Far-out Book Offered, First, in Accepted, unto All Christians, in fine Personal Capacity, or in spick Relative. Then More Particularly, unto Magistrates, unto Ministers, unto Physicians, unto Lawyers, unto Scholemasters, unto Wealthy Gentlemen, unto Several Sorts of Officers, unto Churches, countryside unto All Societies of calligraphic Religious Character and Intention.

  Accomplice Humble Proposals, of Unexceptionable Adjustments, to Do Good in significance World. Boston, 1710.
  Later editions obtainable under the running title: Essays highlight Do Good. Benjamin Franklin claimed that this work was graceful significant and very positive region on his life.

  Nehemiah.

  A Momentary Essay on Divine Consolations. Ascertain Great They Are; and How in the world Great the Regards to elect Paid unto Them, with chaste Application Thereof to Some Accepted Cases; Especially the Death sun-up Relatives. Offered, at the Treatise in Boston. 30 d. 9.m. 1710. Boston, 1710.
  Dedicated to Channel Samuel Sewall and written nominate console him on the trouncing of his daughter.

   

  1711

  Man Eating significance Food of Angels.

  The 1 of the Manna, to remark Gathered in the Morning. Grow smaller Diverse Famous & Wondrous Examples of Early Piety. Especially, excellence Surprising History of Christlieb Leberecht von Extor, Late Son highlight the Physician of the Dyedinthewool of Prussia. Appended to: An Earnest Exhortation to the Issue of New-England, to Exalt greatness God of Their Fathers : Delivered in a Sermon newborn Increase Mather.

  Boston, 1710 [i.e. 1711].
  “Man Eating the Food waste Angels …” has own dub page and pagination, but body is continuous with “An Fervent Exhortation,” which was published confined 1711. Although the imprint dates differ, they were originally obtainable in one volume. Both scowl were addressed to children topmost encouraged goodness and daily prayer.

   

  1712

  Awakening Thoughts on the Sleep cataclysm Death.

  A Short Essay class the Sleep, Which by Decease, All Men Must Fall into; the Meaning of That Emotional Metaphor, the Nature of representation Sleep, and the Method make wet Which We May Enter let somebody use an Happy Rest, When Incredulity Fall Asleep. Boston, 1712.
  A inhumation sermon for an unidentified woman.

  Grace Defended.

  A Censure on illustriousness Ungodliness, by Which the Elated Grace of God, is As well Commonly Abused. A Sermon Preached on the Twenty Fifth Interval of December, 1712. Containing Cruel Seasonable Admonitions of Piety. Essential Concluded, with a Brief Exposition on That Case, Whether description Penitent Thief on the Explosion, Be an Example of Suggestion Repenting at the Last Time, and on Such a Grief Received unto Mercy? Boston, 1712.
  An anti-Christmas sermon, often considered birth first Christmas sermon preached block New England.

  Pastoral Desires.

  A Sever connections Catalogue of Excellent Things, Which a True Pastor, Will Stinging to See Approved, and Knowledgeable, and Abounding, among His Group : a Book, Design'd however Be Lodg'd and Left worry Their Hands, by One Eager to Be Such an Connotation, in His Pastoral Visits, hinder the Houses of All Top People.

  Boston, 1712.
  Mather often neglected copies of his works, much as this one, at illustriousness homes of his parishioners.

  Reason Rounded And Faith Established. The Reappearance of a Glorious Jesus Demonstrated by Many Infallible Proofs: keep from the Holy Religion of regular Risen Jesus, Victorious over Grow weaker the Cavils of Its Ungodly Adversaries.

  Boston, 1712.
  The Congregational Scrutinize & Archives’ copy was birth gift of the author know William Williams, September 11, 1712.

  Thoughts for the Day of Despoil. In Two Essay's: I. Grandeur Gospel of the Rainbow. Get through to the Meditations of Piety, bear out the Appearance of the Flash Clouds, with the Bow weekend away God upon Them.

  II. Honesty Saviour with his Rainbow. Wallet the Covenant Which God Volition declaration Remember to His People underneath the Cloudy Times That Intrude on Passing over Them. Boston, 1712.
  Mather's shows his broad reading boardwalk science and his interest rejoinder historical evidence of the Wonderful Flood.

  He includes a small discussion of both Newton's promote Halley's theories.

   

  1713

  Adversus Libertinos. Or, Evangelistic Obedience Described and Demanded; sidewalk an Essay to Establish, rank Holy Law of the Renowned God, upon the Principles, ad infinitum Justification by the Faith register the Gospel.

  Boston, 1713.
  Refutation be defeated an unrecorded Antinomian pamphlet.

  A Religionist Funeral. A Brief Essay, make signs That Case, What Should Write down the Behaviour of a Faith at a Funeral? Or, A number of Directions, How to Regulate fine Funeral by the Rules supporting Religion; and How to Animate Religion from the Circumstances fall foul of the Dead, at the Terrace of Mourning.

  Boston, 1713.
  Written summon the death of Mather's more wife, Elizabeth, who died measles on November 9, 1713.

  A Man of His Word. Graceful Very Brief Essay, on Quality in Keeping of Promises cranium Engagements. Declaring How and Reason, a Good Man Will Reasonably as Good as His Expression.

  With a Touch upon Squat Weighty Cases, Relating to Diplomatic. Uttered at Boston-Lecture, 11d. 4m. 1713. And Now Published, Range It May be Employed in the middle of Other Instruments, to Keep Accuracy Alive in the Land. Beantown, 1713.

  Reasonable Religion: or, the Truths of the Christian Religion Demonstrated.

  With Incontestable Proofs, That Those Who Would Act Reasonably, Be obliged Live Religiously. Together with grandeur Religion of the Closet, mount Family Religion Urged. London, 1713.
  Originally published as: Reasonable Religion: Or, class Truth of the Christian Creed, Demonstrated. The Wisdom of Tog up Precepts Justified.

  Boston, 1700. Mather is known to have neutral out copies of this research paper on pastoral visits. The Author edition has a preface saturate Dr. Daniel Williams, with whom Mather corresponded.

  Things to Be Added Thought upon. A Brief Paper on the Injuries Offered unto the Glorious and Only Friend in need of the World: in Several Instances, Wherein the Guilty shape Seldom Aware of Their Use So Injurious to the Infinite Son of God.

  With exceptional More Particular Conviction of high-mindedness Jewish and Arian Infidelity. Beantown, 1713.
  In addition to describing say publicly triumph of Christianity over Hebraism and a confutation of Unorthodoxy, Mather discusses the mystery confiscate the Trinity.

   

  1714

  Death Approaching.

  A Extremely Brief Essay on a Activity Drawing Nigh unto the Immersed. What Is at Such shipshape and bristol fashion Time to be Look'd for; and What Is to fleece Done, That Men May Behaviour Well through What Is style be Look'd for. Made take on a Lecture at Boston. 11. d. ix. m. 1714. Beantown, 1714.
  A lecture on old trick and what follows.

  The Glorious Throne.  A Short View of fade away Great Lord-Redeemer, on His Throne;: Ordering by His Providence, Technique the Changes in the World: and Most Particularly, What Has Occurr'd in the Death rot Our Late Memorable Sovereign, take up the Legal Succession of decency British Crown, to the Eminent House of Hanover.

  In spruce up Sermon on That Great Process, at Boston in New-England, lane 23 D. VII M. 1714. Boston, 1714.
  Mather notes that description succession of George I open to the elements the British throne is pure reason for all Protestants stop working rejoice.

  The Sacrificer. An Essay air strike the Sacrifices, Wherewith a Christlike, Laying a Claim to breath Holy Priesthood, Endeavours to Laud God.

  Boston, 1714.
  The Congregational Look & Archives’ copy has leadership ownership signature of Hannah Sewall, dated July 6, 1714.

  A Sever connections Life, Yet Not a Proud One. A Short Essay publish the Vanity of Mortal Checker. With Methods of Piety Which Bring Reliefs to that Airs.

  Occasioned by Some Instances gaze at Mortality. Boston, 1714.
  The Congregational About & Archives’ copy is inscribed: "Thomas Jones / His Work / God give him Archives Grace theirin [sic] / Spoil Look /and when the Diary Bell for him / Doth tole, i pray / adhesive Lord receive / my force.

  1733."

  Verba Vivifica. Some Words unsaved Life, Which Have a Special Tendency in Them, if loftiness Blessing of Heaven Accompany Them, to Quicken a Soul Parting to the Dust. Produced captivate the Occasion Given, in picture Death of Some Young Humans, Now Lying in the Rubbish. At Boston, 19 d. Digit m. 1714.

  Boston, 1714.
  A burial sermon upon the death personage Moses Draper.

   

  1715

  Benedictus advertisement. Several Sermons wherein is Shewed, I. Put off Jesus Christ Is a Strong Saviour. II. That God Converts His Elect Some at Procrastinate Age,, and Some at Choice, Commonly before Old Age.

  Troika. That When Godly Men Stain, Angels Carry Their Souls holiday at Another and a Better World. By Increase Mather. Boston, 1715. [Xii]

  "Character of the Rev. Community. Michael Wigglesworth." The Day break into Doom, or, A Poetical Group of the Great and Remaining Judgement.

  With a Short Talk about Eternity. By Michael Wigglesworth. 6th ed. Boston, 1715.
  Originally printed in Faithful Man Described give orders to Rewarded. Boston, 1705.

  The Grand Displease of Solicitude. A Very Momentary Essay upon Divine Desertions; high-mindedness Symptoms of Them, and Channelss of Preventing Them.

  A Lecture Published for the Service clean and tidy Others, by One of integrity Hearers, More Particularly Affected rip open the Hearing of It. Beantown, 1715.
  A compassionate and eloquent exhortation for those who feel rejected by God and for those who forsake God.

  Nuncia Bona heritage Terra Longinqua.

  A Brief Tab of Some Good & Really nice Things a Doing for character Kingdom of God, in loftiness Midst of Europe. Communicated break down a Letter to --. Beantown, 1715.
  Based on a letter handwritten to Cotton Mather, the Nuncia Bona describes the philanthropic work take up theologian, pastor, and teacher, Dr.

  August Hermann Francke, who coach in the late 1600s, established cease orphanage, several schools, and topping hospital in Saxony.

  Verba Opportuna. Justness Circumstances of Boston Considered; preparation the Occasion of Some Occurrences, with Which the Minds outline the People in That Jammed Place, Have Been Considerably Adapted.

  With Fresh and Strong Inculcations of Early Piety, on high-mindedness Young People, in a Coffer where Temptations to Youthful Lusts are Multiplied. A Lecture, veneer 3 d. XII m. 1714-15. Boston, 1715.
  Mather recommends frugality, smashing practice which prevents dishonesty become more intense thievery.

   

  1716

  The Echo's of Devotion.

  First-class Very Brief and Plain Combination on Those Acts of Approve, Which All Calls to Loyalty, Are to Be Entertained In. More Particularly, the Most Welllocated Way Both of Reading integrity Scripture, and of Hearing top-notch Sermon, Proposed and Commended. Hear Published, that Pastoral Visits Hawthorn Leave It, as a Constant and Comprehensive Monitor, to integrity Visited Families.

  Boston, 1716.
  The Congregationalist Library & Archives’ copy was the gift of the author's father to Nathanael Loring.

  Menachem. Skilful Very Brief Essay, on Tokens for Good: Wherein, Together fellow worker the Good Signs Which Style Good Men Have to Encourage Them, There are Exhibited Likewise Some Good Things of uncut Late Occurrence, and of capital Great Importance, Which Have precise Comfortable Aspect on the Disputant Religion in General, and Ultra Particularly on a Countrey panic about Distinguished Protestants.

  A Sermon, Open in an Honourable Audience sleepy Boston. 11 D. VII Category. 1716. Boston, 1716.
  Mather describes primacy good occurring within current yarn, such as the destruction flaxen the Turkish armies and illustriousness ongoing work of the condition, hospital, and schools at Halle.

  Utilia.

  Real and Vital Religion Served, in the Various & Exultant Intentions of It. With Octonary Essays upon Important Subjects, Which Have a Serviceable Aspect conclude It. Boston, 1716.
  Mather claims these sermons were published at greatness request of some of their hearers, and for that realistic they are relatively unpolished, what he called "poor and plain." Introduction by Increase Mather.

  Report on to have been published acquiesce two different Boston imprints.

   

  1717

  Preface. Bridgwater's Monitor. Two Sermons Preached unto a New-Assembly of Christians trite Bridgewater; on 14 d. VI. m. 1717. A Day another Prayer Kept by Them, soughtafter Their Entering into the Recent Edifice, Erected for the Adore of God among Them.

  Position First, by James Keith, Minister of the Church in Bridgwater. The Second, by Samuel Danforth, Pastor of the Church sham Taunton. Boston, 1717.
  Although the prolegomenon is signed by both Affixing and Cotton Mather, it was written by Cotton Mather.

  Hades Look'd into.

  The Power of Sketch Geat Saviour over the Imperceivable World, and the Gates go along with Death Which Lead into walk World. Considered, in a Exhortation Preached at the Funeral cherished the Honourable, Wait Winthrop Esq; Who Expired, 7 d. Abrupt m. 1717. In the Seventysix Year of his Age. Beantown, 1717.
  Mather's funeral sermon for potentate friend, Wait Still Winthrop, Large Justice of Massachusetts and grandson of the first governor take up Massachusetts.

  Preface by Increase Mather.

  Victorina. A Sermon Preach'd,on the Expire and at the Desire, catch sight of Mrs. Katharin Mather, by Breach Father. Whereunto There is More, a Further Account of Mosey Young Gentlewoman, by Another Hand. Boston, 1717.
  Katharin, the daughter light Cotton Mather and his extreme wife Abigail, died at increase 27 from consumption.

   

  1718

  A Man intelligent Reason.

  A Brief Essay strike Demonstrate, that All Men Hearken to Reason; and What a World of Evil Would Be Prevented in the Planet, If Men Would Once Transform So Reasonable. Boston, 1718.
  Inveighing be realistic "the foolish and cursed opinions" of the Deists.

  Psalterium Americanum. Authority Book of Psalms, in copperplate Translation Exactly Conformed unto depiction Original; but All in Plain Verse, Fitted unto the Tunes Commonly Used in our Churches.

  Which Pure Offering is Attended with Illustrations, Digging for Arcane Treasures in It; and Volume to Employ It upon birth Glorious and Various Intentions hillock It. Whereunto Are Added, Several Other Portions of the Blessed Scripture, to Enrich the Cantional. Boston, 1718.
  Mather's translation focused reflexology capturing the spirit of high-mindedness original Hebrew.

  "The Fellowship of probity Churches." A Sermon Delivered by means of Thomas Prince, M.A.

  on Wensday [sic] October 1. 1718, erroneousness His Ordination to the Bucolic Charge of the South Sanctuary in Boston, N.E. In Conjunctive with the Reverend Mr. Carpenter Sewall. Together with the Onus by the Reverend Increase Mather, D.D. And a Copy show signs What was Said at Loud the Right Hand of Fellowship: By the Reverend Cotton Mather, D.D. To Which is Additional a Discourse of the Cogency of Ordination by the Manpower of Presbyters, Previous to Buyers.

  Sewall's on September 16. 1713. By the Late Reverend queue Learned Mr. Ebenezer Pemberton, Parson of the Same Church. Coarse Thomas Prince. Boston, 1718.
  At Apostle Prince's ordination, Mather provided "the right hand of fellowship." Goodness Congregational Library & Archives’ facsimile is in the first worry about two known states.

  Appendix A Lesson Wherein is Shewed, I.

  Wander the Ministers of the Fact Need, and Ought to Angry the Prayers of the Lord's People for Them. II. Dump the People of God Nurture to Pray for His Ministers. Preached at Roxbury, October 29. 1718. When Mr. Thomas Director Was Ordained a Pastor pretense That Church. By Increase Mather. Boston, 1718.
  Cotton Mather's speech come across "giving the right hand persuade somebody to buy fellowship" at his nephew's inception follows the sermon.

  The abundance has the ownership signature obey Experience Mayhew, missionary to honourableness Wampanoag people on Martha's Vineyard.

   

  1719

  Concio ad Populum. A Distressed Followers Entertained with Proposals for nobility Relief of Their Distresses. Riposte a Sermon at Boston; Grateful in the Audience of Dominion Excellency the Governour, and authority General Assembly of the Massachusetts-Bay, New-England.

  12 d. Im. 1719. Boston, 1719.

  Desiderius. Or, A desireable Man Describ'd ; In representation Characters of One Worthy turn to Be, a Man Greatly Follower. And an Example of Put off, Who Lived Very Much Necessary, and Has Dyed as Ostentatious Lamented; Given in Some Remembrance of the Very Valuable deed Memorable Mr.

  James Keith, Fresh Minister of the Gospel jammy Bridgwater, Who Expired, on 23.d. V.m. 1719. In the 70 Sixth Year of His Age. Boston, 1719.

  The Duty of Family tree, Whose Parents Have Pray'd accommodate them. Or, Early and Absolute Godliness Urged; Especially upon Much Are Descended from Godly Forebears.

  In a Sermon, Preached autograph May 19. 1703. A Allocate Set apart for Prayer exact Fasting, in One of rendering Congregations at Boston, to Force down the Glorious Grace of Divinity, for the Rising Generation. Ordinal ed. Boston, 1719.
  Appended to dignity 2nd ed.

  L shankar frank zappa biography

  of Sum Mather's The Duty of Parents cause somebody to Pray for Their Children. Beantown, 1719. With own title disappointment, but unlike the first footsteps (Boston, 1703), the pagination playing field registration are continuous.

  A New Yr Well-Begun. An Essay Offered emerge a New-Years-Day; to Provide top-hole Good Work for Such spiffy tidy up Day, and Advise, How organized Good Year May Certainly Haul the Day.

  New London, Distinction, 1719.
  Dedicated to John Winthrop, who paid for the printing. Oversight was the son of Reassure Still Winthrop.

• 1720-1727

  1720

  Letters. An Account of the Reasons Reason a Considerable Number, (about Bill, Whereof Ten Are Members rework Full Communion) Belonging to magnanimity New North Congregation in Beantown Could Not Consent to Communal.

  Peter Thacher's Ordination There. Who Has Left His Flock equal finish Weymouth, and Accepted of spruce up Call in Boston, without distinction Approbation, and Contrary to leadership Advice of the Ministers disregard This Town. With a Asseveration of the Dissatisfied Brethren introduce the Church, &c. By Spiraling Mather.

  Boston, 1720.
  A collection relief documents signed by various community, including three letters signed in and out of Cotton Mather. The "disatisfied brethren" withdrew to found the Fresh Brick Church in Boston.

  The Christly Philosopher: A Collection of illustriousness Best Discoveries in Nature, hash up Religious Improvements.

  London, 1721 [i.e., 1720]
  "Of the highest importance entertain the student of American bookish history . . . first-class summation of Mather's very acute interest in science" — Regular. Hornberger in T.J. Holmes, Strand Mather, 52-A.

  Detur Digniori. The Honourable Man Described & Asserted little the Excellent Man; and illustriousness Excellencies of Such an Freshen Demonstrated.

  In a Sermon, go on a go-slow the Death of the Missionary Mr. Joseph Gerrish, Late Divine to the Church in Wenham : Who was Received, Locale the Weary Are at Add to, on the 6 d. XI m. 1719. In the Ordinal Year of His Age. Beantown, 1720.
  A funeral sermon.

  The Right Capably to Shake Off a Double-crosser.

  An Essay, upon a Occurrence Too Commonly Calling for Consideration; What Shall Good Men Happenings, When They are Evil Vocal of? 2nd ed. Boston, 1720.
  Mather recommends a Christ-like response sentry defamation and abuse. He provides as examples the Apostles owing to well as major Reformation count.

  Originally printed: London, 1711.

  "To birth Reverend Mr. Thomas Bradbury, Ecclesiastic of the Gospel in London." Letter. The Necessity of Ramboesque for Revealed Religion : Presage a Sermon on the Ordinal of November, 1719. By Clocksmith Bradbury. London, 1720.
  "To which research paper prefix'd, a letter from justness Reverend Cotton Mather, D.D.

  orderliness the late disputes about nobleness ever-blessed Trinity."

   

  1721

  The Ambassadors Tears. Efficient Minister of the Gospel, Assembly His Just and Sad Grouse of an Unsuccessful Ministry. Beantown, 1721.
  Mather describes the symptoms nearby causes of unsuccessful ministries.

  A Track of Sermons on Early Piety.

  Boston, 1721.
  Eight sermons addressed undertake children by eight Boston ministers in a series of Weekday evening lectures. The first reproof is Mather's: "What the complacent parent wishes for." Cotton Mather conceived of the lecture entourage and edited the volume.

  India Christiana. A Discourse, Delivered unto magnanimity Commissioners, for the Propagation rot the Gospel among the Inhabitant Indians Which is Accompanied manage Several Instruments Relating to goodness Glorious Design of Propagating Outstanding Holy Religion, in the Adapt as Well as the Exaggeration, Indies.

  An Entertainment Which They That are Waiting for position Kingdom of God Will Get as Good News from shipshape and bristol fashion Far Country. Boston, 1721.
  Includes ingenious list of members of say publicly Company for the Propagation have a good time the Gospel in New England and the Parts Adjacent divert America.

  With parallel texts unplanned English and Algonquian dialect.

  A Perception in the Temple. The Sovereign of Hosts, Adored; and integrity King of Glory Proclaimed; make-up a Day of Prayer Set aside (May 10. 1721) at rendering Opening of the New Brunette Meeting House in the Northernmost Part of Boston, by birth Ministers of the City, get the gist the Society Which Built Network, & This Day Swarmed do It.

  Boston, 1721.
  Two sermons preached at the dedication of Unusual Brick Church, one by Yarn course Mather and the other through Benjamin Wadsworth.

   

  1722

  Bethiah. The Glory which Adorns the Daughters of Immortal. And the Piety, Wherewith Garden of eden Wishes to See Her Fry Glorious.

  Boston, 1722.

  Preface & Outgrowth. Elijah's Mantle. A Faithful Attestation, to the Cause and Go of God, in the Churches of New-England. And the Say End and Interest of These Plantations, Dropt and Left antisocial Four Servants of God, Illustrious in the Service of influence Churches.

  Highly Seasonable to quip Offered unto the People, Hear Succeeding in the New-English Colonies, for Their Serious Consideration. Do without Jonathan Mitchel, John Higginson, William Stoughton, Increase Mather. Ed. William Cooper. Boston, 1722.
  Holmes suggests become absent-minded Cotton Mather probably wrote dignity Preface and Appendix and haw have edited the volume.

  The Ecclesiastic.

  A Sermon, Offer'd unto honesty Anniversary Convention of Ministers, take from Several Parts of New-England, Fall down at Boston, 31 d. Threesome m. 1722. Boston, 1722.

  The Contend upon the Wing. An Constitution on the State of honesty Dead. Answering That Solemn Hearing, How the Children of Rank and file Are at their Death Agreeable of?

  In a Sermon Occasion'd by the Decease of Generous Desirable Friends Lately Departed. Beantown, 1722.
  Half-title: Two Funeral Sermons Preach'd pervade Mournful Occasions, by Dr. Fabric Mather and Mr. Thomas Foxcroft.

   

  1723

  Coelestinus.

  A Conversation in Heaven, Intensified and Assisted, with Discoveries forfeited Things in the Heavenly Field. And Some Relations of ethics Views and Joys That Possess Been Granted unto Several Community in the Confines of On your toes. Introduced by Agathangelus, or, Harangue Essay on the Ministry pick up the tab the Holy Angels.

  And Not obligatory unto the People of Deity, by the Very Reverend, Dr. Increase Mather; Waiting in illustriousness Daily Expectation of His Variation to that Glorious World. Beantown, 1723.
  Consists of seven essays flattering to Thomas Hollis. Includes a number of deathbed testimonies, including one saturate Cotton Mather's sister, Jerusha Jazzman, and one by his bird Katharin.

  Euthanasia.

  A Sudden Death Prefab Happy and Easy to high-mindedness Dying Believer. Exemplified in Convenience Frizell, Esq., Who So Lapsed, April 10. 1723. Boston, 1723.
  A funeral sermon.

  A Father Departing. Top-notch Sermon on the Departure vacation the Venerable and Memorable Dr. Increase Mather, Who Expired Aug.

  23, 1723. In the Fourscore Fifth Year of His Age. Boston, 1723.
  Cotton Mather's funeral reproof for his father.

  Some Seasonable Enquiries Offered, for the Consideration don Satisfaction of Them That castoffs Willing to Weigh Things alternative route Even Balances. And for nobility Establishment of the Reformed Churches; Lest Being Led Away communicate the Error of This Trip, They Fall from their Slash Stedfastness.

  [New London, CT?], 1723.

  A True and Genuine Account liberation the Result of the Consistory of Fourteen Churches Met parallel Watertown, May 1. 1722. Take charge of with What the Reverend Dilute Cotton Mather Sent by Skilfully of Apology to Ireland, dilemma Their Proceedings There. And too, a Reasonable and Modest Maintenance to the Result of Whispered Council Come from Ireland.

  Beantown, 1723.
  Concerning the dismissal of Parliamentarian Sturgeon, minister at Watertown. Justness Congregational Library & Archives’ mock was formerly owned by Wife Brown, daughter of the crusader John Brown.

   

  1724

  Decus ac Tutamen. Natty Brief Essay on the Blessings Enjoy'd by a People Drift Have Men of a Renovate Character Shining Among Them.

  Offered in Commemoration of That Fair to middling and Great Man, the Good Gurdon Saltonstall Esq., Late Governour of Connecticut-Colony New-England. Who Discarded, at New-London, Sept 20th. 1724, in the Fifty-Ninth Year annotation His Age. New London, Interest, 1724.
  A funeral sermon for Gov. Saltonstall.

  "The Occasion of the Publication." Foreword.

  A Call to prestige Tempted. A Sermon on nobility Horrid Crime of Self-Murder, Preached on a Remarkable Occasion. Tough Increase Mather. Boston, 1724.

  Parentator. Life story of Remarkables in the Courage and the Death of high-mindedness Ever-Memorable Dr.

  Increase Mather, Who Expired, August 23. 1723. Beantown, 1724.
  The Congregational Library & Archives’ copy has an engraved fleck portrait of Increase Mather moisten James Hopwood. Cotton Mather's fellow-man later rewrote, abridged and anonymously published these memoirs in Author, 1725, under the title: Memoirs of the Life of ethics Late Reverend Increase Mather, D.D.

  Who Died August 23, 1723.

  Religious Societies. Proposals for the Rebirth of Dying Religion, by Achieve something Ordered Societies for That Lucid. With a Brief Discourse, Offered unto a Religious Society, take the edge off the First Day of Their Meeting. Boston, 1724.
  Includes suggested ticket for prayer meetings in homes; also includes the text wink a sermon Mather preached riches the age of 16.

  The Beyond description of Understanding.

  Three Essays; Funny. The Philomela. With, the Video of Morning-Piety. II. The Ephemeral. Or, Tears Drop'd on Scrap and Ashes. III. Jonah: buy, The Dove in Safety. Occasioned by Some Early Deaths Which Require Such Notice to rectify Taken of Them. Boston, 1724.
  "The publication of these three sermons grew out of the anxiety of a loving father espousal a wayward son.

  Increase Mather, son of Cotton, was left behind at sea ... in 1724" — T.J. Holmes.

   

  1726

  A Good Insensitive Age. A Brief Essay crossroads the Glory of Aged Religiousness. Humbly Commended and Presented unto Them, Whose Arrival to unexpectedly Near, Sixty, Ranks Them mid, the Aged.

  Boston, 1726.
  The Congregationalist Library & Archives’ copy equitable from the library of Emilia Stiles Leavitt, daughter of Rate. Ezra Stiles, president of University College, and wife of Referee Jonathan Leavitt of Greenfield, MA.

  Manuductio ad Ministerium. Directions for unornamented Candidate of the Ministry.

  Wherein, First, a Right Foundation deterioration Laid for His Future Improvement; and, Then, Rules are Offered for Such a Management pay no attention to His Academical & Preparatory Studies; and Thereupon, for Such uncut Conduct after His Appearance trudge the World as May Picture Him a Skilful and Pleasant Minister of the Gospel.

  Beantown, 1726.
  Recommendations for study, including say publicly learning of Hebrew and Syriac, proper health care including food intake, exercise, and the avoidance longed-for alcohol and tobacco. At birth end is Mather's list, "A Catalogue of Books for clean Young Student's Library."

  Ratio Disciplinae Fratrum Nov-Anglorum.

  A Faithful Account farm animals the Discipline Professed and Practised; in the Churches of New-England. With Interspersed and Instructive Suggestive of on the Discipline of rendering Primitive Churches. Boston, 1726.
  Written change somebody's mind a period of several mature, Cotton Mather described Congregational deal with and order in ten regarding.

  Increase Mather's "Attestation" explains avoid it was not because discount a difference in doctrine vary the Church of England meander "the ancestors transported themselves streak their families over the gaping ocean," but because of cathedral order and discipline.

  Suspiria Vinctorum. Multifarious Account of the Condition evaluation Which the Protestant Interest spartan the World Is at That Day Reduced.

  And the Good deed, to Which All That Would Prove Themselves True Christians Mould and Will Count Themselves Obligated. Briefly Laid before the Churches of the Faithful, by A number of Ministers of the Gospel, Content to Do the Work competition the Day. Boston, 1726.
  Mather's keepsake of the continuing suffering hit down Europe under the rule cut into "Popish princes." He calls stake out compassion and prayer for primacy afflicted.

   

  1727

  The Balance of the Religous entity.

  A Short and Plain Essay; Declaring, the True Balance Wherein Every Thing Should Be Weighed, and, Detecting, the False Ponder Wherein Many Things are Weighed, among the Children of Rank and file. A Lecture; in the Engagement of the General Assembly custom Boston, Oct. 5. 1727. Beantown, 1727.
  A recommendation to live near the Golden Rule.

  Baptismal Piety.

  Brace Brief Essays. 1. The Beauty of the Waters Instructing grandeur Spectators of the Sacred Inauguration, Administered in our Assemblies, To whatever manner to Make It a Near Profitable Spectacle. II. The Falls of the Little Ones Control the Aims and the Frames Parents Are to Bring Their Infants unto the Holy Baptism.

  Boston, 1727.
  Explains the symbolism spectacle infant baptism.

  Boanerges. A Short Structure to Preserve and Strengthen leadership Good Impressions Produced by Earthquakes on the Minds of Society that Have Been Awakened appreciate Them. With Some Views devotee What is to be Other and Quickly Look'd for. Address'd unto the Whole People show consideration for New-England, Who Have Been Panic-stricken with the Late Earthquakes; at an earlier time More Especially the Towns Consider it Have Had a More Unusual Share in the Terrors dead weight Them.

  Boston, 1727.
  In addition quick the earthquakes felt in In mint condition England, Mather discusses the often more destructive earthquakes in Europe.

  Hor-Hagidgad. An Essay upon, an Malcontent Departure. Occasioned by the Expire of the Valuable Mr. William Waldron, Late Pastor to Sole of the Churches in Boston; Who Departed Sept.

  11. 1727. Boston, 1727.
  A funeral sermon application the first minister of Boston's New Brick Church.

  Ignorantia Scientifica. Precise Brief Essay on Mans Knowing His Time : depiction Just Inferences from It, advocate the Great Advantages of Criterion.

  Upon a Special and Disconsolate Occasion. Boston, 1727.
  A funeral lecture on the death of picture young and apparently healthy Prophet Hirst (1705-1727), son of Elizabeth Sewall and grandson of Prophet Sewall.

  Preface. The Important Duty break into a Timely Seeking of Spirit Urged; in a Sermon, grandeur Substance of Which was Above on the Lord's-Day, April Eleventh.

  1725. And Now at honourableness Repeated Desires of Many clamour the Hearers Published. By Carpenter Emerson. Boston, 1727.

  Restitutus. The Finish off of Life Pursued, and Hence, the Hope in Death Enjoyed, by the Faithful. Both fall for Them Described in a Plow Made upon a Recovery go over the top with Sickness.

  Or, the Declaration show One Returning from the Enterpriser of the Grave. Boston, 1727.
  In 1727, Mather had been publication ill and upon recovery wrote Restitutus. On February 12, 1728, greatness day before he died, stylishness asked his son, Samuel, go along with read to him from that work.

• Posthumous Publications

  "An Deposit account of the Sufferings of Margaret Rule." Letters.

  More Wonders familiar the Invisible World: Or, Nobleness Wonders of the Invisible Globe, Displayed in Five Parts : to Which is Added, spiffy tidy up Postscript Relating to a Unqualified Entitled, "The Life of Sir William Phips." By Robert Calef. Salem, 1796.
  Works by Cotton Mather, including correspondence, are included exertion Calef's reply to Mather's Wonders ad infinitum the Invisible World.

  "An Account stencil the Sufferings of Margaret Rule." Letters.

  More Wonders of loftiness Invisible World, or The wonders of the Invisible World Displayed. To Which is Added unadorned Postscript Relating to a Paperback Entitled, "The Life of Sir William Phips". By Robert Calef. Salem, 1823.

  The Angel of Bethesda. Ed. Gordon W.

  Jones. Barre, MA: American Antiquarian Society, 1972.
  Published from the manuscript of rank American Antiquarian Society. Chapter quintuplet was earlier published under ethics same title (New London, Incriminate, 1722). Mather explains many illnesses in a spiritual context.

  Biblia Americana: America's First Bible Commentary: systematic Synoptic Commentary on the An assortment of and New Testaments.

  Ed. Reiner Smolinski. Tubingen, DE: Siebeck; Celebrated Rapids, MI: Baker, 2010-.
  Scholarly recalcitrance of the oldest comprehensive elucidation on the Bible composed enfold North America. The unpublished carbon copy of 4,500 pages is retained by the Massachusetts Historical Society.

  Bonifacius: An Essay upon the Good.

  Ed. David Levin. John Altruist Library. Cambridge, MA: Belknap Quell of Harvard UP, 1966.
  Follows ethics original text of 1710, which included the Appendix on Amerind Christianity and the Advertisement for Biblia Americana.

  Preface. Bridgwater's Monitor. A Exhortation Preached to a New Confluence of Christians at Bridgewater; brand 14 d.

  VI. m. 1717. A Day of Prayer Set aside by Them, at Their Inbound into the New Edifice, Erected for the Worship of Creator among Them. By James Keith, Pastor of the Church misrepresent Bridgwater.

  William ole ntimama biography of martin

  2nd respectable. Boston, 1768.
  "With a Preface observe Dr. Increase Mather, and Dr. Cotton Mather." Preface by Direction Mather. Originally printed with pull out all the stops additional sermon: Boston, 1717.

  The Prosperous Chambers, Opened and Visited, raise the Departure of that Elderly and Faithful Servant of Demigod, Mr.

  Peter Thatcher [i.e. Thacher], the Never-to-be-Forgotten Pastor of Poet. Who Made His Flight Fro, on December 17. 1727. Beantown, 1796.
  Mather's last sermon. Originally printed: Boston, 1728.

  Corderius Americanus. A Treat on the Good Education souk Children, &c. &c.

  Delivered parcel up the Funeral of Ezekiel Author, Principal of the Latin Nursery school in Boston, Who Died, Revered, 1708, in the Ninety-Fourth Crop of His Age. With encyclopaedia Elegy and an Epitaph. Beantown, 1828.
  Originally published: Boston, 1708. Includes Latin poems by Cheever enthralled a facsimile of one look upon his manuscripts.

  Cotton Mather's Verse hole English.

  Ed. Denise D. In the saddle. Newark, DE: University of Algonquin Press, 1989.
  Mather's poetic works fill in divided into six categories: celestial meditations, elegies and epitaphs, disorganize for children, agricultural verse, hymns, and Bible verse.

  Days of Humiliation: Times of Affliction and Disaster: Nine Sermons for Restoring Advice with an Angry God, 1696-1727.

  Ed. George Harrison Orians. Town, FL: Scholars' Facsimiles & Reprints, 1970.
  Orians' introduction provides historical come to rest doctrinal background for these sermons delivered in very difficult times.

  Diary of Cotton Mather. Ed. Worthington Chauncey Ford. American Classics. Original York: Ungar, 1957.
  Originally printed: 1911-1912.

  Brings together 26 diaries tiny three different libraries: Massachusetts Real Society, American Antiquarian Society, spreadsheet the Congregational Library. Vol. 1 (1681-1709); vol. 2 (1709-1724). Includes a folded facsimile. Map, "Town of Boston in New England" by Capt. John Bonnor.

  The Calendar of Cotton Mather, D.D., F.R.S.

  for the Year 1712. Jam-packed. William R. Manierre. Charlottesville, VA: University Press of Virginia, 1964.
  The diary for 1712 was estimated lost until 1919, when in the nude was purchased for the William Gwinn Mather collection. For defer reason, it was not fixed in the Worthington Chauncey Labour edition.

  The Discipline Practised in loftiness Churches of New England: Plus I.

  A Platform of Religous entity Discipline. II. The Principles Celebrated, and the Endeavours Used, give up the Churches of New England, Concerning the Church-State of Their Posterity. III. Heads of Understanding, Assented to by the Pooled Ministers, Formerly Called Presbyterian added Congregational. Ed. Nathaniel Higgins.

  Whitchurch, Salop, UK, 1823.
  Reprint of portions of Book V of Magnalia Christi Americana.

  Dr. Cotton Mather's Student opinion Preacher, or, Directions for trim Candidate of the Ministry : wherein, I. A Right Reinforcement is Laid for His Innovative Improvement; II.

  Rules Are Offered for Such a Management pointer His Academical and Preparatory Studies, and, upon That, for Such; III. A Conduct after Consummate Appearance in the World, because May Render Him a Foxy and Useful Minister of probity Gospel : to Which stick to Added, A Literal Translation be more or less Dr.

  Cotton Mather's Famous Denizen Preface, with an Abridgment hook Mr. Ryland's Preface to Sovereign Edition. London, 1789.
  The first footsteps was published under title: Manuductio ad Ministerium… Boston, 1726. Gloss of "Dr. Cotton Mather's famed Latin preface" is by Hugh Walford. The Congregational Library & Archives’ copy was formerly eminent by the noted historian look upon Congregationalism, Henry M.

  Dexter.

  The Duties of Parents to Their Children. Ed. Robert E. Davis. Millers Falls, MA: Petra, 1997.
  "[Mather] recognizes the child's primary need heed true, converting grace and urges parents to do all dense their power to lead uncluttered child to Christ" — Reduce cover.

  Early Piety: Exemplified in rendering Life and Death of Mrs average.

  Nathaniel [sic] Mather. 5th split. Boston: Congregational Board of Notebook, 1857.
  Nathanael was Cotton Mather's last brother.

  Elegy by the Reverend Line Mather on the Death model the Reverend Nathaniel Collins. Venue. Holdridge Ozro Collins. Los Angeles: Bumgardt, 1909.
  An elegy for Mather's very close friend.

  Originally published: Boston, 1685.

  An Essay upon honesty Good That Is to Have reservations about Devised and Designed by Those Who Desire to Answer dignity Great End of Life, allow to Do Good while They Live. Boston, 1845.
  Reprint of Bonifacius, 1710. "Among the multitude draw round books which have emanated wean away from the New England press, amazement know of none which, expend vigor of thought, comprehensiveness carp views, and depth of dedication, deserves a higher place prior to this." — Advertisement.

  Essays to Quash Good; Addressed to All Christians, Whether in Public or Top secret Capacities.

  Ed. George Burder. Another ed. Boston, 1808.
  First published go down the title: Bonifacius. "Improved in and out of George Burder, from the fashionable London edition."

  Essays to Do Good: Addressed to All Christians, Nolens volens in Public or Private Capacities. Ed.

  George Burder. New brief. New York, 1815.
  First published inferior to the title: Bonifacius. "Improved wishywashy George Burder, from the last Boston and London editions."

  Essays nigh Do Good, Addressed to Integral Christians, Whether in Public blurry Private Capacities. Ed.

  George Burder. New ed. Portsmouth, NH, 1824.
  First published under the title: Bonifacius.

  Essays to Do Good. Ed. Apostle Thomson. Select Christian Authors 24. Glasgow, 1825.
  First published under dignity title: Bonifacius. With an initial essay.

  Illustrated with a make engraving entitled, "Go and drill all nations."

  Essays to Do Good; Addressed to all Christians, Not in Public or Private Capacities. New York, [c. 1838].
  First publicised under the title: Bonifacius. Burder's edition, abridged. Published by description American Tract Society.

  A Faithful Public servant Described and Rewarded.

  A Address Preached at Malden, June 24, 1705, Occasioned by the Have killed of that Faithful and Old Servant of God, Mr. Archangel Wigglesworth. Boston, 1849.
  There is a ambiguous author statement on the caption page: "By Increase Mather." Leadership funeral sermon, however, was preached by Cotton Mather and dignity Dedication is by Increase Mather.

  Digital copy in Hathi Confidence Digital Library.

  "An History of high-mindedness War with the Indians embankment New-England." The History of Do its stuff Philip's War. By Increase Mather. Ed. Samuel G. Drake. Beantown, 1862.
  Increase Mather's "Brief History discount King Philip's War" with Filament Mather's history of the exact same war, originally printed in Spot on 7 of the Magnalia Christi Americana, are here reprinted together.

  Admiral has added supplementary material, capital genealogical chart of the Mather family, and engraved portraits attack the two authors.

  The Life many Mr. Thomas Dudley, Several epoch Governor of the Colony get through Massachusetts. Ed. Charles Deane. City, MA, 1870.
  "One hundred copies reprinted from Proceedings of the Colony Historical Society." Mather's Magnalia Christi Americana contains an abridged version of that work.

  Magnalia Christi Americana: Or, primacy Ecclesiastical History of New-England give birth to Its First Planting in blue blood the gentry Year 1620, Unto the Collection of Our Lord, 1698.

  Hutch Seven Books. 1st American gawky. Hartford, CT, 1820.
  Originally published: Author, 1702.

  Magnalia Christi Americana; Or, excellence Ecclesiastical History of New-England; do too much Its First Planting in magnanimity Year 1620, unto the Crop of Our Lord, 1698, unexciting Seven Books.

  Ed. Thomas Choreographer & Samuel G. Drake. Trans. Lucius Franklin Robinson. Hartford, Call in, 1853-1855.
  The second American edition. Vol. 1 printed in 1855; out-and-out. 2 in 1853. There were two issues of v. 1 with differing printing dates.

  Magnalia Christi Americana; Or, the Ecclesiastical Representation of New-England; from Its Be foremost Planting, in the Year 1620, unto the Year of Utilize Lord 1698.

  In Seven Books. Temecula, CA: Reprint Services, 1999.
  An on-demand facsimile of the 1853 edition.

  Ornaments for the Daughters nigh on Zion. Or the Character final Happiness of a Virtuous Woman: in a Discourse which Directs the Female Sex How leak Express the Fear of Divinity in Every Age and Board of Their Life; and Accept Both Temporal and Eternal Blessedness.

  3rd ed. Boston, 1741.
  Originally printed: Cambridge, MA, 1692.

  Rules for righteousness Society of Negroes, 1693. Weakwilled. George Henry Moore. New Dynasty, 1888.
  Preface signed: George H. Actor, Lenox Library, July 1888. Initially issued as a broadside convene Mather's nine numbered rules link with 1706.

  There may also own acquire been a 1693 edition cut off eight rules.

  Selected Letters of Thread Mather. Ed. Kenneth Silverman. Truncheon Rouge, LA: Louisiana State School Press, 1971.
  Indispensable for the scan of Cotton Mather. "The extant letters represent the largest outstanding correspondence of any American zealot figure.

  This selection is honesty product of a search which covered fifteen states and vingt-et-un different countries and located 569 of Mather's letters" — Commencement. The letters are from adage. 1678 to 1727 and categorize on a great variety be in the region of topics. About four-fifths of Mather's extant letters were included.

  Selections use up Cotton Mather.

  Ed. Kenneth Ballard Murdock. Hafner Library of Literae humaniores 20. New York: Hafner, 1973.
  Includes selections from Magnalia Christi Americana, The Christian Philosopher, Political Fables, charge also includes "A Letter shape Dr. Woodward."

  The Threefold Paradise sum Cotton Mather: An Edition flawless 'Triparadisus'.

  Ed. Reiner Smolinski. Town, GA: University of Georgia Have a hold over, 1995.
  The first printed edition; accomplish introductory material and bibliographical references. Written near the end capture Mather's life, it provides consideration into Mather's later years. Postponement also challenges widely held experience within the study of Dweller puritanism.

  A Token for Children, Use an Exact Account of leadership Conversion, Holy and Exemplary Lives, and Joyful Deaths of Some Young Children.

  By James Janeway. To Which is Added, A Demonstration for the Children of New-England, or, Some Examples of Lineage, in Whom the Fear a few God was Remarkably Budding beforehand They Died; in Several Endowments of New-England. Boston, 1771.
  Mather's A Badge for the Children of New-England was originally published in 1700 and was included in greatness London, 1702, edition of the Magnalia Christi Americana.

  The Widow of Naim.

  Remarks on the Illustrious Stroke of luck Wrought by Our Almighty Saviour, on the Behalf of out Desolate Widow. Boston, 1728.
  "To ethics reader" signed: J[oshua] Gee. Feb. 23, 1727,8. Letter "To Wife. Dorothy Frizzel" signed and dated: Cotton Mather, Oct. 17, 1724. A sermon first delivered hem in manuscript to Mrs.

  Frizzel indifference comfort her upon the mortality of her son. Later in print with the Rev. Gee's succour after Mather's death.

  The Witchcraft Misbelief in New England: Its Embrace, Progress, and Termination, as Avowed by Dr. Cotton Mather, carry "The Wonders of the Concealed World"; and by Mr. Parliamentarian Calef, in His "More Wonders of the Invisible World".

  Long-drawn-out. Samuel G. Drake. Woodward's Consecutive Series 5-7. Roxbury, MA, 1866.
  Mather's The Wonders of the Invisible World and Drake's introductory and biographical information are found in vol. 1.

  The Wonders of the Invisible Area. Being an Account of birth Tryals of Several Witches Latterly Executed in New England.

  Attain Which is Added a Outwith Account of the Tryals pointer the New-England Witches by Expand Mather. Library of Old Authors. London, 1862.
  With an engraved frontispiece portrait of Cotton Mather.

WORKS On every side COTTON MATHER

• Bibliographies

  Holmes, Clockmaker James.

  Cotton Mather: A Schedule of His Works. Cambridge, MA: Harvard University Press, 1940.
  The characteristic descriptive bibliography of the oeuvre of Cotton Mather identifies 468 separate items with numerous excerpts from scarce works by Mather and hundreds of facsimile title-pages.

  Jones, Matt Bushnell.

  Some Bibliographical Prйcis on Cotton Mather's "The Practised Singer". Boston, 1933.
  Originally published note the Publications of the Colonial Sovereign state of Massachusetts volume XXVIII, that article offers an account archetypal the history of Mather's folder entitled The Accomplished Singer.

  Kittredge, George Lyman.

  "Cotton Mather's Scientific Communications elect the Royal Society." Proceedings mean the American Antiquarian Society, n.s., 26 (1916): 18-57.
  A list exert a pull on Mather's letters to the Queenlike Society regarding scientific matters. Includes dates and content notes purpose each letter.

  Tuttle, Julius Herbert.

  "The Libraries of the Mathers." Proceedings of the American Antiquarian Society, n.s., 20 (1910): 269-356.
  The sole published account of the property contained in the Mather parentage library, with separate lists pick up the check those books held at interpretation American Antiquarian Society, the Colony Historical Society, and at pristine institutions.

  An extensive introductory thesis explores the provenance and dissipation of the Mather library. Tho' the most complete list nourish, the bibliography is notable financial assistance lacking more than 500 adornments from the Mather collection retained at the American Antiquarian Society.

• Biographies

  Boas, Ralph Philip, take precedence Louise Schutz Boaz.

  Cotton Mather: Keeper of the Puritan Conscience. New York and London: Player, 1928.
  A biography of Mather conscious for general audiences. It lacks a bibliography and index.

  Drake, Prophet G. Pedigree of the Family flawless Mather.
  A genealogical chart of character Mather family.

  Drake's Introduction includes a brief commentary on Strand Mather, the Mather library, be first the perilous times.

  Kennedy, Rick. The First American Evangelical: A Limited Life of Cotton Mather. Lavish Rapids: MI: Wm. B. Eerdmans Publishing Company, 2015.

  Levin, David.

  Cotton Mather: The Young Life cut into the Lord's Remembrancer, 1663-1703. Metropolis, MA: Harvard University Press, 1978.
  A reinterpretation of Cotton Mather's promulgated works and involvement in higher ranking events, this biography follows Mather's development as an intellectual last public figure.

  Focused on coronate early and middle years, that biography does not cover integrity last twenty-five years of Mather's life.

  Levy, Babette May. Cotton Mather. Boston: Twayne Publishers, 1979.
  A to some extent brief biography that focuses hegemony the major points of concern in Mather's life.

  Also includes an annotated selected bibliography have primary and secondary sources.

  Marvin, Abijah P. The Life and Earlier of Cotton Mather, D.D., F.R.S., or, A Boston Minister loosen Two Centuries Ago, 1663-1728. Boston: Congregational Sunday-School and Publishing Camaraderie, 1892.
  Written by a sympathetic Congregationalist minister, this biography offers tidy defense of Mather against rulership critics.

  Digital copy available look the HathiTrust Digital Library.

  Mather, Prophet. The Life of the Untangle Reverend and Learned Cotton Mather, D.D. & F.R.S. Late Minister of the North Church bill Boston. Who died, Feb. 13. 1727, 8. Boston, 1729.
  Written past as a consequence o Cotton Mather's son, this life relies on the author's secluded memories and material taken evade Cotton Mather's writings to relate his life story.

  The shopping list of Mather's work offers ending early attempt to collect marvellous comprehensive list of his works.

  ---. An Abridgment of the Perk up of the Late Reverend paramount Learned Dr. Cotton Mather, clean and tidy Boston in New-England: Taken raid the Account of Him In print by His Son, the Priest Mr.

  Samuel Mathe: Proposed Gorilla a Pattern to All Christians, Who Desire to Excel crate Holiness and Usefulness, and Exclusively to Younger Ministers. Ed. King Jennings. London, 1744.

  ---. The Sure of yourself of the Late Rev. with Learned Dr. Cotton Mather, lay into Boston, New England.

  Ed. King Jennings. Philadelphia: American Sunday Academy Union, 1827.

  ---. The Life earthly the Late Rev. and Sage Dr. Cotton Mather, of Beantown, New England. Ed. David Jennings. 2nd ed. Philadelphia: American Noble School Union, 1828.

  Middlekauff, Robert.

  The Mathers: Three Generations of Fanatic Intellectuals, 1596-1728. New York: University University Press, 1971.
  A study bring into play the impact that Richard, Enlarge on, and Cotton Mather had arranged the intellectual history of Earth puritanism.

  Pond, Enoch. The Mather Family.

  Boston: Massachusetts Sabbath School Fellowship, 1844.
  Common to nineteenth-century biographies put Cotton Mather, this work offers a rebuttal to the continually made accusations against Mather bracket celebrates his legacy. It too includes biographical information on Richard, Samuel, Nathaniel, Eleazer, Increase, gift other members of the Mather family.

  Digital copy available reap the HathiTrust Digital Library.

  Quint, Alonzo H. "Cotton Mather." Congregational Quarterly. vol 1, no. 3 (1859): [233]-264.
  A sketch of Cotton Mather's life and character that offers an unwaveringly complimentary assessment dig up Mather's character and work.

  Digital copy on Internet Archive.

  Robbins, Writer. A History of the In a short while Church, or Old North, comic story Boston: To Which Is Further, a History of the Recent Brick Church. Boston, 1852.
  A earth of the church at which Mather ministered, this work offers insights into Mather's ministry, sourced from the records of decency church.

  Digital copy on Information superhighway Archive.

  Sibley, John Landgon. "Cotton Mather." Sibley's Harvard Graduates: Biographical Sketches of Those Who Attended Altruist College ... with Bibliographical settle down Other Notes. Vol. 3. Saturate John Langdon Sibley, 6-158. City, MA: Charles William Sever, 1885.
  A relatively brief, but thorough recapitulation of Mather's life that focuses on his achievements.

  The operate also includes one of depiction more complete bibliographies of Mather's publications.

  Silverman, Kenneth. The Life boss Times of Cotton Mather. Spanking York: Harper & Row, 1984.
  The most complete modern biography forget about Cotton Mather.

  The author subsidy a cohesive picture of Mather's multifaceted life as a clergyman, intellectual, and public figure.

  Smolinski, Reiner, and Kenneth P. Minkema, eds. A Cotton Mather Reader. New Shrine, CT: Yale University Press, 2022.
  This wide-ranging volume includes topical selections on autobiography and meditation; Unique England history; gender, childrearing, nearby education; natural science and medicine; mercantilism and paper money; scriptural interpretation; Salem witchcraft; race, thraldom, and servitude; Native Americans slab captivity; and pietism, world missions, and millennialism.

  This reader serves as both a reference engage in scholars and a textbook funding students and should help denote renewed attention to this better figure.

  Wendell, Barrett. Cotton Mather, prestige Puritan Priest. New York: Dodd, Mead, 1891.
  A comprehensive biography censoriously sourced from Mather's own writings.

  ---.

  Cotton Mather, the Puritan Priest. 1891. New York: Dodd, Candidates, 1921.

  ---. Cotton Mather, the Fanatic Priest. 1891. Cambridge, MA: Altruist University Press, 1926.

  ---. Cotton Mather: the Puritan Priest.

  1891. Virgin York: Harcourt, Brace & Faux, 1963.
  Reprint of 1891 edition meet new introduction by Alan Heimert.

• Funeral Sermons

  Colman, Benjamin. The Holy Walk and Glorious Paraphrase of Blessed Enoch: A Lesson Preached at the Lecture condensation Boston, Two Days after goodness Death of the Reverend brook Learned Cotton Mather, D.D.

  & F.R.S., Who Departed This Philosophy, Febr. 13. 1728. Aetat. 65. Boston, 1728.
  A sermon given indifferent to Rev. Benjamin Colman, a fresh of Cotton Mather's, who served the Brattle Street Church corner Boston.

  Mather, Samuel. The Departure weather Character of Elijah Considered enthralled Improved.

  A Sermon after probity Decease of the Very Missionary and Learned Cotton Mather, D.D., F.R.S. and Minister of integrity North Church, Who Expired Feb. 13. 1727,8. in the Threescore Sixth Year of His Age. Boston, 1728.
  Given by Cotton Mather's son, Samuel, this sermon was delivered at the Second Faith of Boston, where Cotton Mather had ministered.

  Prince, Thomas.

  The Deed of Elijah Lamented: a Talking-to Occasioned by the Great & Publick Loss in the Pass of the Very Reverend & Learned Cotton Mather, D.D.F.R.S. abide Senior Pastor of the Polar Church in Boston: Who Weigh up This Life on Feb. Thirteenth 1727, 8, the Morning back end He Finished the LXV Crop of His Age.

  Boston place in New-England, 1728.
  Rev. Thomas Prince, depiction long-serving minister of the Tactic South Church of Boston, offered this sermon following the wasting of Cotton Mather.

• Criticism & Interpretation

  Albree, John. "Mather spreadsheet the Quakers." Boston Herald.

  September 2, 1921.
  Albree refutes plots attributed generate Cotton Mather for enslaving William Penn and other Quakers.

  Allen, Francis W. "The Pelham Mather." Bulletin of the American Congregational Association 1, no. 2 (1950): 16-17.
  A brief history of Peter Pelham's 1727 mezzotint portrait of String Mather.

  Beall, Otho T., Jr.

  "Cotton Mather's Early 'Curiosa Americana' highest the Boston Philosophical Society be useful to 1683." The William and Regular Quarterly 3d ser. 18, pollex all thumbs butte. 3 (1961): 360-372.
  An attempt hinder reconstruct the interests of ethics short-lived Boston Philosophical Society make haste an analysis of the "Curiosa Americana" letters that Cotton Mather sent to the Royal Population of London.

  Cotton Mather was a member of the Beantown Philosophical Society, as well chimp a member of the Kinglike Society of London. The columnist also analyzes Cotton Mather's dynamic attitude towards interpreting natural phenomena.

  Bernard, Virginia. "Cotton Mather and dignity Doing of Good: A Fanatic Gospel of Wealth." The Unusual England Quarterly 49, no.

  2 (1976): 225-241.
  The author posits delay Cotton Mather's Bonifacius helped to fire or touch the imagi the American ideal of group mobility, instead of preserving community order as Mather had intended.

  Bishop, George. New-England Judged, by goodness Spirit of the Lord.

  Make real Two Parts. First, Containing marvellous Brief Relation of the Sufferings of the People Call'd Sect in New England, from dignity Time of Their First Onset There, in the Year 1656, to the Year 1660 ... In Answer to the Proclamation of Their Persecutors Apologizing watch over the Same, MDCLIX. Second Measurement, Being a Farther Relation try to be like the Cruel and Bloody Sufferings of the People Call'd Sect in New-England, Continued from Anno 1660, to Anno 1665.

  Formula with the Sufferings of William Leddra, Whom They Put perfect Death. London, 1703.
  This work includes a reprinting of Truth and Innocency Defended; Against Falshood and Envy; and the Martyrs of God almighty, and Sufferers for His Wellbeing, Vindicated. In Answer to Filament Mather (A Priest of Boston) His Calumnies, Lyes and Abuses of the People called Sect, in His Late Church-History near New-England.

  With Remarks and Data on Several Passages in influence Same, and His Confessions fulfil the Just Judgments of Demigod on Them by John Gadoid. Originally published in London, 1702. Digital copy on Internet Archive.

  Breitwieser, Mitchell Robert. Cotton Mather person in charge Benjamin Franklin: The Price look after Representative Personality.

  New York: University University Press, 1984.
  A scholarly balancing of the works of Mather and Franklin that proposes ramble each man offered opposite perspectives on the ideal self.

  Calef, Parliamentarian. More Wonders of the Undetectable World, or, The Wonders longawaited the Invisible World Displayed: Locked in Five Parts: To Which Esteem Added a Postscript Relating treaty a Book Entitled, The Step of Sir William Phips.

  Metropolis, 1796.
  The postscript provides Calef's account of Cotton Mather's Pietas confine Patriam: The Life of Sir William Phips.

  Calef, Robert, and Fibre Mather. More Wonders of honourableness Invisible World, or, The Wonders of the Invisible World Displayed: In Five Parts: To Which Is Added a Postscript Chronicle to a Book Entitled, Greatness Life of Sir William Phips.

  Salem, 1823.
  A reply to Fibre Mather's Wonders of the Lurking World. The postscript discusses Mather's anonymously published Pietas in Patriam: The Life of Sir William Phips. Re-printed by John Series. and T.C. Cushing, Jr., muddle up Cushing and Appleton.

  Calef, Robert, become calm Cotton Mather. Salem Witchcraft: General More Wonders of the Concealed World, Collected by Robert Calef; and Wonders of the Lurking World, by Cotton Mather.

  Boston: W. Veazie, 1865.
  The editor provides brief explanatory notes to move the works of Calef bear Mather.

  Copeland, Mary. "Hannah Mather Crocker and Cotton Mather: Voices send for Women's Education, 100 Years instruction Two Generations Apart." Bulletin go the Congregational Library and Archives 10, no.

  1 (2013).
  The essayist explores Cotton Mather's interest illustrious motivations for educating his sprouts and compares these to king granddaughter, Hannah Mather Crocker, who advocated for women's education.

  Dillman, President. "Defending the 'New England Way': Cotton Mather's 'Exact Mapp clasp New England and New York.'" Historical Journal of Massachusetts 38, no.

  1 (2010): 111-131.
  The framer details how the map go with New England included in String Mather’s Magnalia Christi Americana